WWW-Dosk - Берен и Сильмариллы

Ответ #75 - 07/02/04 :: 4:17pm

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Ещё одно упоминание воздействия сильмарила:

HoME 2-1, The Tale of Tinuviel:

"Karkaras bites off Beren's outthrust hand holding the Silmaril.
Karkaras becomes mad with the pain of the Silmaril in his belly,
for the Silmaril is a holy thing and sears evil flesh".

И примечание Кристофера Толкина:
"There is a minor difference in the accounts of the meeting with the wolf as Beren and Tinuviel fled out. In The Silmarillion 'Luthien was spent, and she had not time nor strength to quell the wolf'; in the tale it seems that she might have done so if Beren had not been precipitate.
Much more important, there appears here for the first time the conception of the holy power of the Silmarils that burns unhallowed flesh.*
* In an early note there is a reference to 'the sacred Silmarils'"

Вкратце: сильмарил - "священный предмет" и обжигает "злую плоть" Каркараса (будущего Кархарота).

Ещё такая вот концепция встретилась (впрочем, это Лосты, так что привожу цитату скорее для справки)

HoME 2-4:

More important, the elements of 'spell' and 'curse' are dominant in this tale, to such a degree that they might almost be said to be the chief actors in it. The curse of Mim on the gold is felt at every turn of the narrative.
Vengeance for him is one motive in Naugladur's decision to attack the Elves of Artanor (p. 230). His curse is fulfilled in the 'agelong feud' between the kindreds of the Dwarves (p. 235) -- of which all trace was afterwards effaced, with the loss of the entire story of Ufedhin's intent to steal the Necklace from Naugladur sleeping, the killing of Bodruith Lord of Belegost, and the fighting between the two clans of Dwarves. Naugladur was 'blinded by the spell' in taking so imprudent a course out of Artanor (p. 236); and the curse of Mim is made the 'cause' of his stumbling on a stone in his fight with Beren (p. 238). It is even, and most surprisingly, suggested as a reason for the short second lives of Beren and Tinuviel (p. 240); and finally 'the spell of Mim' is an element in the attack on Dior by the Feanorians (p. 241). An important element also in the tale is the baleful nature of the Nauglafring, for the Dwarves made it with bitterness; and into the complex of curses and spells is introduced also 'the dragon's ban upon the gold' (p. 239) or 'the spell of the dragon' (p. 241). It is not said in the Tale of Turambar that Glorund had cursed the gold or enspelled it;
but Mim said to Urin (p. 114): 'Has not Glorund lain long years upon it, and the evil of the drakes of Melko is on it, and no good can it bring to Man or Elf.' Most notably, Gwendelin implies, against Beren's assertion that 'its holiness might overcome all such evils', that the Silmaril itself is unhallowed, since it 'abode in the Crown of Melko' (p. 239). In the later of the two 'schemes' for the Lost Tales (see I. 107 note 3) it is said that the Nauglafring 'brought sickness to Tinuviel'.*
* It is said in the Gnomish dictionary that the curse of Mim was 'appeased' when the Nauglafring was lost in the sea; see the Appendix on Names, entry Nauglafring.)

Вкратце: проклятие Мима, лежащее на камне, названо причиной краткости второй жизни Берена и Лютиэнь, а также одним из поводов нападения феанорингов на Диора.
Далее говорится, что тот факт, что Глорунд (будущий Глаурунг) лежал на золоте, навлёк на это золото проклятие, и оно не может принести добра ни эльфу, ни человеку.
Причём Берен надеется, что святость сильмарила преодолеет зло, а Гвенделин (будущая Мелиан) утверждает, что сильмарил утратил благословение, побывав в короне Мелькора.
В более поздней концепции "Лостов" говорится, что Науглафринг "вызвал болезнь Тинувиэль".

Then wrathfully she (Гвенделин. - R.) asked of Beren what it might portend, and wherefore he suffered the accursed thing to touch Tinuviel; and told Beren" all that tale such as Huan had told him, in deed or guess, and of the pursuit and fighting at the ford he told also, saying at the end: "Nor indeed do I see who, now that Lord Tinwelint is fared to Valinor, should so fittingly wear that jewel of the Gods as Tinuviel." But Gwendelin told of the dragon's ban upon the gold and the [? staining] of blood in the king's halls, "and yet another and more potent curse, whose arising I know not, is woven therewith," said she, "nor methinks was the labour of the Dwarves free from spells of the most enduring malice." But Beren laughed, saying that the glory of the Silmaril and its holiness
might overcome all such evils, even as it burnt the [? foul] flesh of
Karkaras. "Nor," said he, "have I seen ever my Tinuviel so fair as
now she is, clasped in the loveliness of this thing of gold"; but
Gwendelin said: "Yet the Silmaril abode in the Crown of Melko,
and that is the work of baleful smiths indeed."

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